parte prima, Dalla Modernità al compimento dell'Idealismo : il forse minore e il forse maggiore: Il forse minore radicale : René Descartes -- Il forse maggiore della scommessa : Blaise Pascal -- Il forse maggiore teoretico e pratico : Immanuel Kant -- Davanti al forse il "salto mortale" : F.H. Jacobi -- L'altro forse della "filosofia positiva" : F.W.J. Schelling -- Soglia : L'emergenza della libertà -- Parte seconda, Dopo Heidegger : declinazioni di un forse rivelativo : L'indecidibile forse : (...) Jacques Derrida -- Il forse rivelativo : Luigi Pareyson -- Il debolismo rivelativo debole : Umberto Eco -- Il debolismo rivelativo forte : Gianni Vattimo -- Il forse tensivo : Ugo Perone -- Il forse paradossale : Claudio Ciancio -- La radicalizzazione speculativa del forse : Massimo Cacciari -- Invece di una conclusione : "Forse che si, forse che no" -- Postilla non scientifica. (shrink)

Massimo Cacciari ist einer der bedeutendsten zeitgenossischen Philosophen Italiens. Dieses Buch ist die erste umfassende deutschsprachige Monographie zu seinem Denkweg. In Auseinandersetzung mit dem spekulativen Denken von Augustinus bis Schelling und dem christlichen Trinitats- und Schopfungsgedanken entwickelt er die kuhne Idee eines Anfangs vor allem Anfangen - um der absoluten und gelosten Freiheit Gottes und der Menschen willen. Von da her kommt er zu uberraschenden Einsichten in die theologisch-metaphysischen und politischen Gesetze der europaischen Kulturgeschichte, die einen kritischen Doppelblick auf das (...) Woher und Wozu von Sein und Denken sowie eine theologische Relekture klassischer Themen ermoglichen und erfordern. (shrink)

The purpose of this randomized controlled study was to investigate the impact of a 12-week physical education program on the self-efficacy of overweight schoolgirls. We randomly assigned 60 overweight schoolgirls to either an experimental moderate to vigorous aerobic exercise group or a control group that received non-specific regular PE lessons with activities chosen by the curricular teacher mainly focused on team games and sports skills that aimed to achieve general psycho-physical wellness. To assess the starting level of students and significant (...) changes reached, at baseline and after training, a battery of standardized assessment motor tests and a psychometric scale were administered. At the end of the intervention, the experimental group reported a considerable decrease in body mass index and a large improvement in self-efficacy. No significant changes were found in the CG. The results suggested that the 12-week moderate to a vigorous aerobic exercise program is an effective weight loss intervention and a vehicle to promote a range of outcomes important to the qualitative growth of adolescents. In fact, it could provide a positive and significant impact on the self-efficacy of overweight schoolgirls. (shrink)

In this article an attempt is made to develop a concept: the teenwoordige-So, which has a two-fold nature. On the one hand it grows from the philosophical dimensions of the work of Breyten Breytenbach, and on the other, once it is identified it can be used as a method for reading his work. But in order to determine the “environment” of the concept three main elements are investigated in this article. The first is the notion of the rhizome, the second (...) element is identified in/as the Zen Buddhist concept of Tathata or suchness, and the third revolves around an investigation of Jean-Luc Nancy's treatment of the notion of presence in his work The birth to presence. It is argued that both these concepts portray something of a condition of continuous birth or becoming and that this “sense” of the world finds specific expression in the literary work of Breyten Breytenbach. It is also proposed that the expression Breytenbach gives to the condition of presence and suchness opens a nomadic territory, or nomadic understanding of the world which has a political meaning. (shrink)

The environmental economic response to mainstream neo-classical economics’ disconnect from the natural world was to value external environmental costs and include those into decisions about human welfare. The ecological economic response, heavily influenced by systems ecology, brought the concept of ecological scale or carrying capacity, as a limit to human choice. The divisions between these two theories are not merely cosmetic as illustrated by the highpolitical stakes in recent economic and environmental debates. This article concerns itself specifically with the question (...) how Christian economists position themselves towards the unfolding ecological and economic crises. It is shown that the main positions taken in the policy debates on economy and ecology are closely mirrored in the broader Christian economic community, raising the question whether the Christian economic tradition does have anything particular to offer in response to the ecological and economic crises. We approach this question from two angles, first, reviewing the literature on an earlier debate by the Association of Christian Economists on what Christian economists should be doing and, second, reviewing the literature on the relationships between Christianity and environmental beliefs and behaviour. With reference to eco-theological literature on the varying theological views on the relationship between humanity and the rest of creation, and on different expectations of the eschaton, it is shown why such diverging positions are taken among Christian economists. Nevertheless, the objective reality of Jesus Christ demands a particular Christian ethics and behaviour, which in turn, kindles fertile questions for Christian economists in their practical engagement withthe economic and ecological sciences and with broader culture. (shrink)

This study interrogates the conventional understanding of and practice within mediated climate change communication as a forum where transformative ideas on sustainability practices are shape...

This review article situates the work Black Flame within a capita selecta of earlier publications on anarchism-syndicalism and radical thought. Schmidt and Van der Walt's contribution (2009) is a recent addition to political thought, theory and socio-economic practice within the broad stream of anarcho-syndicalism. Its treatment of anarchism and anarchist syndicalist groups in the workplace within an international context since the middle 1800s and the attempt to situate the debate in contemporary society are some notable features. The authors engage with (...) the past relevance of anarcho-syndicalism and implications for the future given current discontent with (global) politics. As an ongoing discourse on social philosophy, references are made to areas of agreement and differences between Anarchist and Marxist discourse. The latter versus one ‘grand narrative’ conjectures that liberal-capitalism on a global scale is bringing about an ‘End of History’ and that we have entered a post-industrial or even post-modern condition on the globe. However, theories-put-into-practice around the implosion of history and a ‘clash of civilisations’ result in deep inequality and the rise of absolute poverty. The work invites reflection and critical engagement. (shrink)

En la visión del autor, la modernidad lleva en su interior la diferencia, y es por esto, que su articulación es un proceso conflictivo. Señala que el paso del discurso del cuerpo social de la modernidad al cuerpo fragmentado de la época actual no produce consensos, y que el paso del discurso unitario de lo social a la fragmentación de los discursos no implica el fin de los conflictos, sólo instaura una nueva época para los mismos. En este planteamiento, recorre (...) los problemas del presente y los desafíos del futuro, y reseña una cartografía de características que dé cuenta del discurso fragmentario. (shrink)

Este artículo propone un estudio del imaginario urbano de Valparaíso en la producción literaria de Carlos León. Para esto, se analiza la “geografía íntima” de la ciudad en las Obras completas del escritor chileno, la que contra las visiones literarias tradicionales de la ciudad, permite comprender la construcción de un “país distinto”. Esta “geografía íntima” de Valparaíso está mediada tanto por el carácter autobiográfico de su literatura como por la elaboración de imágenes antitéticas que constituyen una identidad porteña heterogénea.

Keine ausführliche Beschreibung für "Genese und Analyse" verfügbar.

Este artículo propone un estudio de la mujer en los textos que conforman la narrativa porteña de Salvador Reyes: El café del puerto, Piel nocturna, Mónica Sanders y Valparaíso, puerto de nostalgia. Para esto se plantea analizar la construcción del sujeto femenino a partir de la noción de “corazón y belleza” propuesta por Rimbaud, la que, contra la mirada falogocéntrica del Chile de la primera parte del siglo XX, termina generando líneas de fuga que abren posibilidades de transgresión y ruptura (...) en el orden de las familias. Asimismo, se realizan ciertas conexiones intertextuales necesarias para la comprensión del componente disruptivo de la representación de la mujer en la escritura de Reyes. The article proposes a review of the role of women in the works thatSalvador Reyes' narrative of Valparaíso:El café del puerto,Piel nocturna,Mónica Sanders andValparaíso, puerto de nostalgia. The construction of the female subjectRimbaud’s notionof “heart and beauty”. This notion counters the phallocentric bias prevalent in Chile in the early 20th centurysettingof flightopen possibilities of transgressiontheof the family. In addition,this article proposesintertextual connections necessary for understandingdisruptive component of the representation of women in Reyes’ writing. (shrink)

Resumen El artículo revisa los discursos de viaje dentro de dos relatos escritos por mujeres durante el período imperialista del fin de siècle, quienes viajaron por espacios marginales a la modernidad. La primera autora es Florence Dixie, noble inglesa que escribe su relato de viaje a la Patagonia durante 1879, mientras que Iris, mujer igualmente aristócrata y chilena, escribe su periplo realizado por el lago Ranco en 1910. Independiente de la nacionalidad de origen de estas mujeres y sus diferencias personales, (...) en tanto el rol jugado por ellas en el grupo de expedición, ambas escritoras viajeras son depositarias de una mirada imperial, que se vuelca en la manera que se internan narrativamente por los espacios explorados.The article reviews the journey discourses in two narratives written by two women during the imperialist period of the fin de siècle, who traveled through marginal spaces to modernity. The first author is Florence Dixie, an English noblewoman who writes her travelogue to Patagonia during 1879, while Iris, an equally aristocratic, and Chilean woman, writes her journey made through Ranco lake in 1910. Independent of nationality of origin of these women and their personal differences, as long as the role played by them in the expedition group, both traveling writers are repositories of an imperial gaze, that shows in the way they go into theirs narrative through the spaces explored. (shrink)

La Filosofía Latinoamericana nació con el conflicto acerca de lo propio y lo ajeno, es decir una filosofía que hizo de su propio estatuto de posibilidad el contenido a desarrollar. Por tanto, un pensamiento que alejado de los cánones metafísicos y epistemológicos propios del occidente europeo, se ha jugado desde sus comienzos por contestar las dos preguntas fundamentales para nuestra región ¿Qué somos? y ¿Qué podemos ser en el orden mundial? Con toda la carga política e identitaria que estas preguntas (...) llevan tras de sí. El presente artículo pretende dar cuenta de ese ideario desde los emancipadores y los positivistas de fines del siglo XIX hasta la filosofía revolucionarista de los años sesenta. (shrink)

El autor postula que la necesidad creciente de seguridad hunde sus raíces en un cambio general en la manera de percibir la realidad, a partir de una crisis de sentido producto de las múltiples muertes de proyectos y concepciones. Por otro lado, el crecimiento económico sin equidad se ha convertido en fuente de inseguridad. Con todo, se afirma que existe una construcción cultural del miedo, el que luego se administra desde dispositivos de seguridad. Se explica finalmente el tránsito de la (...) seguridad nacional a la seguridad ciudadana. (shrink)

en este artículo se realiza un análisis de las múltiples acepciones que tiene la “muerte” en su vinculación con el exceso de vida, el erotismo, el sadismo y la destrucción en Tu nombre escrito en el agua de Irene González Frei. Empleando una serie de recursos provenientes de la filosofía, la sociología y la crítica literaria, se demuestra la construcción en espiral del erotismo, del amor y la violencia en el devenir de los personajes de la novela.

This article will examine the social networks as a new organizational instrument of social movements. For this purpose, first there will be a brief summary of the history of the sites social encounter and characteristics of social movements using the theory of Álvaro García Linera, Santiago Puricelli and Rovira on social movements, the theory of resources and tech temptation deterministic. Be taken as a case study the history, characteristics and form of organization called Indignados movement.

In lieu of an abstract, here is a brief excerpt of the content:Feminist Studies 47, no. 2. © 2021 by Feminist Studies, Inc. 341 Petrus Liu Thinking Gender in the Age of the Beijing Consensus Originally formulated to dispute biologically deterministic explanations of women’s subordination, the analytical distinction between sex and gender has developed in unexpected ways in transitions from one language to another. Drawing on a wide range of sources, from John Money’s sexological writings to Simone de Beauvoir’s (...) dictum, “One is not born a woman, but rather becomes one,” Anglophone feminists in the 1970s developed the distinction between sex (understood as anatomy) and gender (understood as social identity) to argue that a woman’s biological sex ought not dictate the kind of work she should do or the kind of life she should live.1 In her landmark 1975 essay, “The Traffic in Women,” Gayle Rubin coined the phrase “sex/gender system” to examine “the set of arrangements by which a society transforms biological sexuality into products of human activity, and in which these transformed sexual needs are satisfied.”2 In more recent years, however, the distinction 1. Simone de Beauvoir, The Second Sex (Paris: Gallimard, 1949; New York: Knopf, 1993), 281. Citations refer to the Knopf edition. For an account of feminist reformulations of John Money and Robert Stoller, see Jennifer Germon, Gender: A Genealogy of an Idea (New York: Palgrave Macmillan, 2009). 2. Gayle S. Rubin, Deviations: A Gayle Rubin Reader (Durham, NC: Duke University Press, 2011), 34. It is worth mentioning that sex in Rubin’s sex/gender system refers to sexual practice rather than the distinction between male and female. This understanding forms the basis of her theoretical disagreements with Judith Butler, who preserves the semantic ambiguity of sex (as 342 Petrus Liu between sex and gender has taken on an entirely different meaning as it comes to inform transgender movements and politics seeking to decouple a person’s sex assignment at birth from their future gender identity. At the same time, theories of intersectionality, women-of-color feminisms, and transnational feminisms have all developed their own theses of gender variability to contest the myth of the universal woman. The life of gender—in academic theory, politics, and social movements— has confounded the original intentions of its American theorists. It is clear that there is no singular or stable account of gender; rather, gender is always in a state of flux, incessantly rethought and reforged by the demands of an increasingly complex and asymmetric world.3 Gender is always a translation—from one discipline, context, or language to another—ineluctably intertwined with the geopolitical problems created by the violences of imperialism, colonialism, and transnational capitalism. The translation of gender into non-European languages, such as Chinese, raises questions about whether spaces previously resistant or exterior to world capitalism are now being assimilated and enfolded into the structure of neoliberal globalization defined by the Washington Consensus. Against this view, some critics maintain that China’s precipitous ascent presents an alternative model of development for the Global South called the Beijing Consensus. Considering how gender has entered different languages, including Chinese, to create new coinages that may at times appear as instruments of an imperial takeover, Judith Butler argues that the translation of gender actually offers a path of linguistic humility for English, a reminder that we cohabit a multilingual world in which no one ever owned the term.4 But how exactly do we describe that complex, multilingual world and how does gender both gender and sexuality) as the point of departure for a different kind of feminist inquiry. See Gayle Rubin with Judith Butler, “Interview: Sexual Traffic,” differences: A Journal of Feminist Cultural Studies 6, nos. 2–3 (1994): 67. 3. See Heather Love, ed. “Rethinking Sex.” Special issue, GLQ 17, no. 2 (2011): 1–221. This collection of essays conveys a sense of how Rubin’s methodological distinction between sex and gender has given rise to new ways of thinking across different disciplines about sex radicalism, crip sexuality, Black feminism, and sex trafficking. 4. Judith Butler, “Gender in Translation: Beyond Monolingualism,” philoSOPHIA 9, no. 1 (Winter 2019). Petrus Liu 343 transform it? How is the translation of gender inflected by the material conditions... (shrink)

Editio princeps of Peter Thomae's De ente. It is generally acknowledged by historians of philosophy that medieval philosophers made key contributions to the discussion of the problem of being and the fundamental issues of metaphysics. The Quaestiones de ente of Peter Thomae, composed at Barcelona ca. 1325, is the longest medieval work devoted to the problem of being as well as the most systematic. The work is divided into three parts: the concept of being, the attributes of being, and the (...) descent of being. Many of the philosophical tools that Peter pioneered in this work, such as the distinction between objective being and subjective being, and various modes of quiddities and abstraction, were adopted by later thinkers and discussed up to the eighteenth century. Apart from defending and further extending Scotistic doctrine, one of Peter's achievements in the De ente is to fully reconcile Scotistic univocity with the traditional doctrine of the analogy of being. In addition to the critical edition, the present volume also contains a detailed introduction and study of the philosophy and the manuscripts of the De ente, with an appendix containing the Question on univocity by Francis Marbres (John the Canon), who copied extensively from the De ente. (shrink)

En el ámbito de las investigaciones educativas se da una convergencia de estudios de diferentes aspectos de la realidad social. Cuando consideramos los principios filosóficos que fundamentan la ética de las investigaciones educativas se puede afirmar que la orientación de estas es, por una parte, la orientación del saber hacia un fin bueno, y por otra, asegurar un conocimiento científico. En ambos casos, lo que está en juego es la relación del investigador educativo con la población en estudio. En función (...) de aclarar los supuestos que debe conocer el investigador, haremos una exposición de los principios filosóficos sobre los que se fundamentan los principios éticos de la investigación, y luego, caracterizamos la investigación educativa con especial atención en su aplicación para la investigación con niños y adolescentes. Será necesario tener en cuenta el papel de las políticas en públicas para asegurar lo que consideramos el fin específico de esta investigación, a saber, que el investigador, en tanto que responsable del mejoramiento de la vida de las personas, asegure el bienestar de los sujetos de la investigación científica. (shrink)

Pensar el presente es tarea ineludible para cualquier intelectual, sin embargo, hacerlo hoy, resulta una tarea gigantesca. Antonio Elizalde, se lanza a la aventura de dar cuenta de esa realidad polimorfa y polisémica, lo hace con honestidad y algo de desenfado, en una escritura que abandona la autocomplacencia para situarse en el horizonte de la descripción descarnada de nuestra época. En medio de ese juego de espejos en que la realidad se nos muestra donde ya no está y se empeña (...) en decir lo .. (shrink)